Rebecca Moody interprets Bensaïdi’s 2011 film, Death for Sale, using a variety of perspectives; from the ways that religion influences the materialization of political and economic structures—especially in relation to state institutions—to the link between broken (or breaking) institutions and broken (or breaking) lives, as informed by Deleuze and Guattari, to the struggles of Muslim women in rapidly changing societies. The film uses subtle visual techniques and minimal dialogue to convey the conflicts and fragmentation that commence when two (or more) starkly different ways of life are forced into an uneasy alliance too quickly.
Rane Willerslev reviews Yukaghir notions of personhood in this excerpt from his book, Soul Hunters: Hunting, Animism, and Personhood Among the Siberian Yukaghirs. Yukaghir hunters have sophisticated knowledge of the behaviors of the many species of animals they interact with in northeastern Siberia which helps them characterize these beings along a continuum of personhood; humans being just one among many varieties of persons. These rich and varied conceptualizations ramify more basic ideas about animism, demonstrating how indigenous traditions can be labeled “animistic” as a useful generalization, though this rarely means the same thing across different societies.