Rebecca Moody reads Eid al Kabir in Fes, Morocco, through the lens of affect theory. The sights, sounds and smells of Eid yield the circulation of “sticky” affect that, as it touches each participant and observer, in turn renders them sticky and therein “(re)surfaces” their material bodies. Moody argues that affect theory offers a unique approach to the study of material religion, specifically Islam, by combining the materiality of the human body with the “textures” of affect that circulate around Islam in its different, quotidian expressions.
Julia Shaw provides an alternative archaeological perspective on the polarizing issues surrounding the contested site of Ayodhya, India and its significance in Hindu religious imagination as the birthplace of the deity Rama. Written in 2000, this article is a succinct reminder of what a materialized study of religion has to offer to the analysis of disputed sites. In 1992, the ‘Babri Masjid’ (Babri mosque) in Ayodhya was destroyed by Hindu sectarians who claimed the site as the birthplace of the Hindu deity Rama. In 2010, the Allahabad High Court ruled that the disputed site be divided between three parties (Sunni Muslim Waqf board, the Hindu Maha Sabha representing the deity Ram Lalla, and the Hindu Nirmohi Akhara). The verdict was suspended, following appeals, by the Indian Supreme Court in 2011. The debate continues.